The bodily limitation whereby one part of the body cannot act as another part is totally absent in the Supreme Personality of Godhead. There is no difference between His body and Himself. He is completely spiritual, and therefore there is no material difference between His body and His soul. Similarly, He is not different from His millions of incarnations and plenary expansions. Baladeva is the first expansion of Kṛṣṇa, and from Baladeva expand Saṇkarṣaṇa, Vāsudeva, Pradyumna and Aniruddha. From Saṇkarṣaṇa there is again an expansion of Nārāyaṇa, and from Nārāyaṇa there is a second quadruple expansion of Saṇkarṣaṇa, Vāsudeva, Pradyumna and Aniruddha. Similarly there are innumerable expansions of Kṛṣṇa, but all of them are one. Kṛṣṇa has many incarnations, such as Lord Nṛsiṁha, Lord Boar, Lord Fish and Lord Tortoise, but there is no difference between Kṛṣṇa’s original two-handed form, like that of a human being, and these incarnations of gigantic animal forms. Nor is there any difference between the action of one part of His body and that of another. His hands can act as His legs, His eyes can act as His ears, or His nose can act as another part of His body. Kṛṣṇa’s smelling and eating and hearing are all the same. We limited living entities have to use a particular part of our body for a particular purpose, but there is no such distinction for Kṛṣṇa. In the Brahma-saṁhitā it is said, aṅgāni yasya sakalendriya-vṛtti: He can perform the activities of one limb with any other limb. So by analytical study of Kṛṣṇa and His person, it is concluded that He is the complete whole. When He meditates, therefore, He meditates on Himself. The self-meditation by ordinary men, designated in Sanskrit as so ‘ham, is simply imitation. Kṛṣṇa may meditate on Himself because He is the complete whole, but we cannot imitate Him and meditate on ourselves. Our body is a designation; Kṛṣṇa’s body is not a designation. Kṛṣṇa’s body is also Kṛṣṇa. There is no existence of anything foreign in Kṛṣṇa. Whatever there is in Kṛṣṇa is also Kṛṣṇa. He is therefore the supreme, indestructible, complete existence, or the supreme truth.
(Kṛṣṇa, The Supreme Personality of Godhead – Chapter 15: Lord Kṛṣṇa’s Daily Activities – By His Divine Grace. A. C. Bhaktivedanta Swami Prabhupada)
Shri Krishna Chaitanya Prabhu Nityananda Shri Advaita Gadadhara Shrivasadi Gaura Bhakta Vrinda
Hare Krishna Hare Krishna Krishna Krishna Hare Hare Hare Rama Hare Rama Rama Rama Hare Hare
Leave a Reply